5 Time Management Tips for Muslims!


– Zohra Sarwari (International author,speaker and Life Coach)
“By (the Token of) Time (through the ages), Verily mankind is in loss, Except those who have faith, and do righteous good deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.”
(The Qur’aan 103:1-3)
  

 
It’s the beginning of your work day; you sit down at your computer to start a project that you are already days behind on. The phone rings. You talk to your co-worker for twenty minutes about an event you are planning for the weekend. After you hang up you decide to check your Facebook status, respond to a few emails, and head to the break room for a snack. Before you know it, it’s been two hours and you still haven’t gotten any work done on your project.  And now you have a pile of work you need to get done in addition to your project, and not nearly enough time to do it. Sound familiar? If it does, you are in major need of a time management makeover.
The first thing you should be aware of is: you must manage your time. Time keeps on moving no matter what you do. You have 24 hours, 1440 minutes or 86,400 seconds each day to use how you will. To say manage implies that you have some control over it, which you do. While you can’t control getting more time in a day, you can control what you do with the 24 hours that you have- inshAllaah.
Charles Bruxton once said, “You will never ‘find’ time for anything. If you want time you must make it.” These tips are designed to help you make more time for yourself. Whether you choose to use it to get more work done, spend more time with the family or enjoy a book while swinging in a hammock is up to you.
Here are 5 tips to help you use your time wisely, be more productive and as a result feel happier and less stressed as a Muslim.
1. Know where you time is going: If you want to fix your time-leak you need to find out where the problem is. The easiest way to do this is to sit down with a pen and paper and map out your day. You have 24 hours; write down how you think you spend them.  The easiest way to do this is to create a simple chart blocking out hours you spend doing certain activities. A sample daily chart may look something like this:
Sleeping:    8 hours
      Eating (including prep) 2 hours
      Work: 8 hours
      Travel: 1 hour
      Salah:  1 hour
      Exercise: 1 hour
      Shower/dress: 1 hour
      Other: 3 hours
      TOTAL: 24 hours.
Your times will vary according to your personal schedule and priorities. Now that you have a vague idea of where your time is spent it’s time to get more specific. You need to write down exactly where you time goes.
For example, you know you spend 8 hours at work, but you’re not getting everything done. Why? Take a notebook with you to the office and make note of everything you do and how much time you spend doing it. Write down every coffee break, Facebook perusal, water cooler discussion and projects. At the end of the day, you may be surprised at how much time you spend doing unimportant things because you get distracted.
“There are two blessings which many people lose: (They are) health and free time for doing good.”
 
(Bukhari 8/421)
2. Set goals: What is your ultimate goal? As Muslims everything we do if we do it for the sake of Allaah subhana wa Tala- it counts as ibidah for us.  Do you want to have more time at the end of the day to relax or more time to spend with your family without feeling guilty? Maybe you work from home and you’d like to get more work done to increase your income, so you need to be more productive. Whatever your goal is, learning to use your time more efficiently will help. Write down your goal and post it where you can see it. When you start to get distracted look at your goal and remind yourself to focus.  If you want to add Qur’aan during the day, but have no time for it, maybe you can add 30 minutes while driving to work, and 30 minutes while driving back home, inshAllaah.
 Creating goals can be an effective way to stay on task. When we consistently remind ourselves why we need to make a change, we are more likely to stick to our plan.
Along with creating other goals you can create specific time-management goals. For example, set a goal of only checking your Twitter feed after you have completed a certain project or after working for a certain amount of time. Reward yourself when you meet a goal inshAllaah.
3. Begin everything with Bismillah, and start and end your day with a plan: Take 20 to 30 minutes every morning to write down what you need to do for the day. Prioritize your list. By making a list of everything you need to get done first thing in the morning, you get your brain on track. At the end of the day take anything that is left over and write it on your list for the next day. Every morning you’ll be adding to the list of leftover items from the day before. If you can, put these left over items at the top of your list so that you don’t have a short list of things that keep tagging along with you week after week.
 
 
 
 
“Get hold of 5 things before 5 things happen: your youth before old age, your health before sickness, your riches before poverty, your leisure before business and your life before death.”
4. Prioritize your list: List the top six things that you must get done for the day. For some people listing more than six things can be overwhelming. Rank the items on your list from the most important to the least important and tackle them in order. When you get one thing done move on to the next, until you get through your list. You may or may not be able to get everything on your list done. If you don’t finish all six items move the remaining items to the next day and rank them accordingly.
5. Schedule email and phone calls: Set time limits for the projects you are working on and set aside specific time to handle smaller tasks, such as checking your email or returning phone calls. Checking your email every five minutes and answering the phone every time it rings can be real time –suckers. Ignore your phone and return the calls at a later time, unless you are waiting for a call that is vital to one of your projects.
The most important thing to remember is that you choose what to do with your time. You need to choose what is most important, and it’s not always going to be work.  For me and my family it making sure we are doing ibidah and remembering Allaah in everything we do, inshAllaah.
According to John Hall Gladstone: “To comprehend a man’s life, it is necessary to know not merely what he does but also what he purposely leaves undone. There is a limit to the work that can be got out of a human body or a  human brain, and he is a wise man who wastes no energy on pursuits for which he is not fitted; and he is still wiser who, from among the things he can do well, chooses and resolutely follows the best.”  I pray that this article was beneficial to you, and that you will inshAllaah use it in your life.
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Rights of children in Islam


In the name of Allah, The Most Gracious and The Most Merciful

The rights of children are not guaranteed by the actions of their parents, their communities, or even their governments. Allah Himself guarantees children’s rights.

Allah Himself guarantees children’s rights.

Islam establishes a legal framework and embodies a code of ethics designed to protect the rights of an individual, including his or her right to live in a secure society.

For children, security is of the utmost importance. In Islam, the rights of a child begin even before birth; in fact they begin before conception.

In Islam, the rights of a child begin even before birth; in fact they begin before conception.

Caring for and raising children in the proper manner is a duty on parents and it is not always easy. In fact, Allah reminds us in the Qur’an that children may indeed be a great trial for their parents.

(إِنَّمَآ أَمْوَلُكُمْ وَأَوْلَـدُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ)

“Your wealth and your children are but a trial…” (Al Qur’an 64:15)

The triumphs and tribulations of life are a test and children are no exception. They can bring great joy but sometimes they also bring great sadness. Allah in His infinite wisdom never leaves an individual alone in the face of life’s trials.

The triumphs and tribulations of life are a test and children are no exception.

Prophet Muhammad (peace be upon him) said:

“Every one of your (people) is responsible. And every one is responsible for whatever falls under his responsibility. A man is like a shepherd of his own family, and he is responsible for them.”-(Bukhari and Muslim)

Children are a trust given to their parents and parents are to be held responsible for this trust on the Day of Judgement.

Parents are required to feed, clothe, house, nourish and sustain their children, and provide them with security and education.

Parents are required to feed, clothe, house, nourish and sustain their children, and provide them with security and education.

Parents too are responsible for the religious training and spiritual guidance of their children. The heart of a child must be filled with faith, peace and tranquillity.

A child’s mind must be entertained with proper guidance, knowledge and wisdom, a true sense of purpose and moral and ethical understanding. All of this must be accompanied with emotional support and encouragement, a feeling of belonging and being valued.

The heart of a child must be filled with faith, peace and tranquillity, with emotional support and encouragement, a feeling of belonging and being valued.

Seeing the Prophet kissing his grandson, a person named Alaqr’a Ibn Habis found this behaviour strange and said, “I have ten children, but I never kissed any of them.” He Prophet replied, “The uncompassionate will not be treated mercifully.”- (Bukhari and Tirmidhi)

If parents fulfil this responsibility of showing compassion, they will be free from the consequences of its neglect on the Day of Judgement. The children will become better citizens and a pleasure to the eyes of their parents, first in this life and then in the hereafter. Allah says,

﴿وَالَّذِينَ ءَامَنُواْ وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـهُمْ مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ امْرِىءٍ بِمَا كَسَبَ رَهَينٌ)

“And those who believed and whose descendants followed them in faith – We will join with them their descendants, and We will not deprive them of anything of their deeds…”-(Al Qur’an- 52:21)

Moreover, Prophet Muhammad (peace be upon him) said:

“Upon death, man’s deeds will stop except for three deeds, namely: a continuous charitable fund, endowment or goodwill; knowledge left for people to benefit from; and a pious righteous and God-fearing child who continuously prays to Allah, for the souls of his parents.”- (Muslim)

Such a statement reflects the value of proper child-rearing. It has an everlasting effect, even after death.

Source: The Rights of children in Islam Reviewed by Muhammad AbdulRaoof

Cure for Every Disease – (Nigella sativa)


By Dr. M. Laiq Ali Khan

Black Cumin seed plant

The plants of Kalonji are found throughout India in the form of bushes. The height of the plant is approximately half a meter. It possesses blue flowers. It is originated from Turkey and Italy. Later on, it was brought to Asia by physicians and cultivated in India. Now a days, it is cultivated throughout India, whereas it is wildly grown too. Seeds are triangular in shape, black in colour and possess a severe pungent smell, contain a considerable amount of oil. It is incorrect that Arabs learnt its use from Greeks, because before the advent of Islam in middle east no description is found on record about it’s use. It’s therapeutic use was initiated after the advent of Islam, since, Prophet Muhammad (Pbuh) mentioned its therapeutic efficacy and potential of cure.

Hazrat Abu Hurairah States – “I have heard from Rasool Allah (Pbuh) that there is cure for every disease in black seeds except death and black seeds are shooneez.”

Black Seed

Salim Bin Abdullah narrates with reference to his father Hazrat Abdullah Bin Omar that Rasool Allah (Pbuh) said, “Let fall these black seeds upon you, these contain cure for all diseases except death.”

The same narration is found in Sanad-e-Ahmed from Hazrat Aisha (t) and in Ibn-al-Jozi and Trimizi from Abu Huraira. Hazrat Buraida narrates that Prophet Muhammad (Pbuh) stated – “Shooneez is cure for all ailments except death.”

It has the cure for every illness except death

It is stated in the books of seerat that Nabi-e-Akram (Pbuh) himself used to take these seeds for therapeutic purpose but with the syrup of Honey.

Khalid Bin Saad states that he was travelling with Ghalib Bin Jabr, when fell ill during the journey. Ibn Abi Ateeq (nephew of Hazrat Aisha) Came to meet us. On seeing the patient, he took 5 or 7 seeds of Kalonji and ground it, mixed it in olive oil and dropped in both nostrils, Hazrat Aisha told us that Prophet Muhammad (Pbuh) stated that there was cure in black seeds for all ailments except sam. I asked him, what was sam? he told “Death”. Ghalib Bin Jabr became healthy with that treatment. Observations of the scholars of Hadith reveal that shooneez is equally effective for the diseases due to heat and cold.

Zahbi states that kalonji removes the obstruction of any part of the body, expels the gases and strengthens the stomach. It is Emmenagogue, Lactogogue and Diuretic. It is an Anti-Helminthic, if taken with vinegar. It is useful in chronic cold. Inhalation of its smell is useful in common cold.

The oil of Kalonji is effective in Alopecia. Half tea-spoonful, if boiled in water and taken, is helpful in Asthma and diffuses the toxic effects of Bee and Wasps. Continuous use of kalonji is effective in mad dog biting. Fumigation of kalonji is useful in respiratory diseases. It is useful in paralysis, Facial Palsy, Migraine, Amnesia and Palpitation.

It is also an expectorant and antipyretic. It mormalises the secretions of stomach and pancreas. This phenomenon is very much effective and significant in the treatment of Diabetes Mellitus. It expels the kidney and urinary bladder stones, if taken with the syrup of honey.

Black seed- Hold onto it for good health

It is effective in jaundice also if taken with milk. It’s powder if taken with water is effective in Haemorrhoids. If Kalonji seeds are boiled in vinegar and this solution is applied on Gums and Teeth, it removes the inflammation of the gums and relieves the pain also. It is also reported that its fine powder is effective if applied in early stages of cataract. Kalonji is also used in skin disorders. The oil of the seeds is also effective in earache.

Chemical Composition – seeds contain 1.5% volatile oil, while 37.5% Non volatile oil. In addition to this Albumen, Sugar, Organic acids, Glucoside Melanthin Metarbin and bitter substances are also found. The Glucoside is toxic in nature, hence the use of Kalonji in large doses and prolonged use might be harmful.

Black seed oil

If it is taken with Qust Sheering after breakfast and Dinner, it is effective in chronic dysentery and Asthma. Qust Sheering is a good medicine for sexual debility, but if it is taken with Kalonji seeds and Habburrashad, it becomes more fortified. Modern upto date trials have proved that Kalonji seeds alone or in combination with other drugs are highly effective in Diabetes Mellitus, vitiligo and other skin ailments.

(* Director, Shah Faisal Institute of Hadith & Medical Sciences, Kasganj-207123 ,UP)